.(top left) Synthesizing Artemis of Ephesus: an 18th-century engraving of a Roman marble copy of a Greek replica of a lost Geometric period xoanon. Read more about the Syncretic and Enigmatic Lady of Ephesus in The Wikipedia.
(top right) «Plank figure» of chalk, Early Cypriot III to Middle Cypriot I, 1900-1800 BCE (Museum of Cycladic Art, Athens)..
(bottom right) «Bell Idol« : Late Geometric pottery item from Thebes, Boetia, rare example of figurative sculpture from the period (750-690 BC) probably representing a Nature goddess – a descendant of the Minoan tradition, which some commentators have identified with Artemis. (LE LOUVRE) .
Is this a do-it-yourself blog? You give us the title and we provide the body?
Gaia – Cybele – Hecate – Selene – Demeter – Aphrodite.
I don’t consider them to be names of the goddess but masks of the eternal mother of all things, masks that reflect the time and the place of the mask maker.
If you close your eyes and slowly recite these names, it will briefly transport you into Her dark cthonian chamber.
Gaia – Cybele – Hecate – Selene – Demeter – Aphrodite…
Wednesday October 22, 2008 – 12:22am (PDT)
Και πρέπει να παίζανε και τρελά λεφτά!Wednesday October 22, 2008 – 02:34pm (EEST)
- Simon G
This Ephesian Aphrodite doesn’t look like much of a hunter. I wonder if the Nas one was a bit more athletic?
I’ve seen the Hippolytus / Phaedra story on stage a few times.
Aphrodite complains about Hippolitus:
«Love he scorns, and, as for marriage, will none of it; but Artemis, daughter of Zeus, sister of Phoebus, he doth honour, counting her the chief of goddesses, and ever through the greenwood, attendant on his virgin goddess, he clears the earth of wild beasts with his fleet hounds, enjoying the comradeship of one too high for mortal ken.»
(Euripides http://classics.mit.edu/Euripides/hippolytus.html )
Of course he comes to a bad end; you have to be careful with goddesses.
Wednesday October 22, 2008 – 04:16pm (CEST)
Perhaps ‘Apollonios’ is right in his first comment. I am usually patient and do what you ask me to do but this time please get to the point -to one of the points at least. You are a master in iconography, so what do you think? Do you think that the statue of Artemis in Nas, Ikaria, was a wooden xoanon, an early version of something that looked like the Goddess of the Wikipedia?
I am trying to imagine it made of a single log of wood, painted with many colors and loaded with silver and gold.
‘egotoagrimi’ -> lol
Wednesday October 22, 2008 – 09:04pm (EEST)
You know so many artists. Why not have one of them carve an imaginary replica of this statue (including the animals!) on a piece of tree and paint it? I bet it would look like an American Indian Totemic pillar -ugh!
or maybe better…
Thursday October 23, 2008 – 02:39pm (EEST)
Spooky revelation #1
In ancient times, Ephesus was a huge cosmopolitan port with a population in the hundreds of thousands and it was the center of Artemis-Cybele the mother goddess cult.
Island of Delos was the sacred city of Artemis the huntress cult, destination of many pilgrims from all over the mediterranean world.
Ikaria’s Nas bay is e-x-a-c-t-l-y the midpoint between Ephesus and Delos.
I have always suspected this but now thanks to the Google-Earth measuring tool I verified it.
Ephesus Nas is 73.5 Miles, Nas to Dilos is 73.5 Km. Ephesus – Nas – Dilos is in a straight line and therefore Nas was a possible stop-over for the pilgrims from and to Dilos.
I don’t attach any metaphysical significance to this but it is no accident either. It is very likely that Nas was built by Ephesian settlers as a naval re-supply point for food and water and also as a safety and praying stop when the Ikarian archipelagos was in turmoil (and most of us who travel to Ikaria by boat have gotten a taste of that)
If this is true then the Artemis Xoanon at Nas temple was fashioned like the one in Ephesus. (The Nas Artemis bull sacrifice connection, also points in the same direction – coins depicting Artemis sitting on a bull were found near Nas)
Thursday October 23, 2008 – 11:34am (PDT)
Nana is right, Ephesus was a modern day Las Vegas, Delos was like Switzerland, besides being a sacred city was also the central treasure bank for the Delian league, you know money and religion always stick together.
And Ikaria was, well, like modern Ikaria, a port stop on the way to Samos or to Mykonos.
Thursday October 23, 2008 – 11:41am (PDT)
I measured the distances on the actual map -the very accurate Greek Hydrographic Service Map. YOU ARE RIGHT!!!!!!!!!!!!!!!!!!!Friday October 24, 2008 – 01:05pm (EEST)
but wait, there is more…
Why would Ephesians or Greeks care about the mid-point anyway, the divine proportion in ancient times and even today is the golden ratio (χρυσή τομή )
“In math two quantities are in the golden ratio if the ratio between the sum of those quantities and the larger one is the same as the ratio between the larger one and the smaller. The golden ratio is a mathematical constant approximately 1.618. Phi = (a+b)/a = a/b = 1.618 (Pay attention we will have a pop-quiz at the end of this blog)
See http://en.wikipedia.org/wiki/Golden_ratio for details about the fascinating history of the golden ratio.
Artists, mathematicians, architects, astronomers, philosopher and yes magic cults were captivated by this ratio.
So what we really have here is the distance between Ephesus to Nas = 118.5 Km and distance from Nas To Delos = 73.5 Km and their ratio is about 1.612, a golden ratio match. To me this is much more significant than Nas being the mid-point between Ephesus and Delos.
Friday October 24, 2008 – 03:56pm (PDT)
Then back to the row bench to cross the Ikarian Sea. Today the wind is north, force 6-7 and I tell you the sea is not inviting!Saturday October 25, 2008 – 02:09pm (EEST)
I know an artist. I assume none of the ladies here would like to pose as a model for the Goddess’ «xoanon»?Saturday October 25, 2008 – 02:13pm (EEST)
Discoveries! Isn’t geometry a great thing?
However, there is a limit. No matter how good your artist is, no way for me to pose as a geometric period xoanon! Too stiff and loaded with stuff! If I do, I will faint in less than an hour. Do it but use a dummie instead.
Saturday October 25, 2008 – 08:42pm (EEST)
By the way why we think this xoanon was from the geometric period? Nothing geo about it, looks like late Greek Archaic period with oriental influnces.Saturday October 25, 2008 – 01:30pm (PDT)
Who needs sponcors when there are friends?!
I am breaking in this creative thinking thread to say that I have edited my entry and added a picture of the nearest to a xoanon. I think the «venerated image» (*) Artemis of Nas looked like something between the picture on the left and the picture on the right.
(*) «image» in this case is something more than 2D and less than 3D, very much the christian cross -no iconic value if looked at from the side!
Anyway, I have a full frontal picture of myself from when I was pregnant. Minus the extra breasts (or whatever they were), I was well… very geometric, like a «Magna Mater» oversized figurine.
I could lend the photo to the artist use as a model.
To respect the 7th century Ionian tradition (as well flatter my female vanity…) the artist must add a clear touch of the looks of a Kore (bottom picture) -and please… A Nice Archaic Dress!
Monday October 27, 2008 – 05:32am (PDT)
You didn’t look at all like a «Plank Figure», I’d say…Tuesday October 28, 2008 – 03:02pm (EET)
So Eleni, you think the Nas Artemis was more of a functional and symbolic, lightly curved, painted wooden totem icon rather than an elaborate, impressive statue?
Something like an oversized colorful babushka doll?
Your instinct is probably right, the early Icarians were a small horticultural community of small scale hunters, living around rivers on an island with resources no other than wood and rocks and therefore very limited in what they could create. (but I bet you a lot of love and artistic vigor went creating the Nas xoanon)
I like the nested babushka doll metaphor, the outer doll is like an Ephesian Artemis, you peel it off and inside it you find a more primitive near-east fertility goddess, inside it you find an even more primitive doll in the geometric Cycladic style and inside that doll you find a large egg…
Tuesday October 28, 2008 – 07:06am (PDT)
I hope that you can see the editing of the entry. I have added the famous «Bell Idol» from the famous New Louvre new website which ‘Simon G’ spotted and wrote to tell me about (x x x ♥♥♥).
Les savants say it was an Artemis!
Les savants also seem to imply that it was a development of the rigorous «vase form» beloved by the 8 cent. potters.
♥@♥ Apollonios: the vase, the doll, the egg, the babushka ♀♀♀???
how and when did the bow/arrow and the virginity thing
came in the picture?
With your ♥ help ♥ we will find this out in a next episode on
Wednesday October 29, 2008 – 05:38am (PDT)
Thursday October 30, 2008 – 02:13pm (EET)
The Ephesian Artemis and the hunting Artemis of mainland Greece were two different goddesses who happened to share the same name and a common interest for nature and wild animals.
The evolution of the Ephesian Artemis is a classic case of religious syncretism, that is the morphing of a religion to something new by adding elements from other religions. Gods evolve over time as the people who worship them come into contact through wars or peaceful migration.
(For example our Greek orthodox church here in California has catholic-style stained glass windows, harpsichord music is played during the liturgy and the priest has no beard. These things may be considered taboo in mainland Greece but they are quite natural to Greeks here because other christian chrches have them)
It is obvious that the Ephesian Artemis was a prehistoric Great Mother figure that the Ionian settlers tried to Hellenize, but the locals resisted because they had such a great love for her cult and the only thing they accepted to change was the name. Maybe her cult was so old that she had no name, maybe she was an ancient fetish, an It and therefore giving her a proper name was long overdue. I just wish they had called her more appropriately, Gaia, mother Earth.
Saturday November 1, 2008 – 07:30am (PDT)
By the way, about the bottom left reconstruction of the painted Kore:
While it is true that most ancient Greek statues were painted, the Greek artists did not smear flashy colors everywhere as the reconstructed «gaudy plumage» suggests. Only the eyes, lips and hair were painted to humanize the head and give it a haunting intimidating appearance. (These statues also served and as guards in a temple to scare potential looters)
Saturday November 1, 2008 – 07:42am (PDT)
I talked with the artist. I gave him the link and placed an order for a ‘xoanon’. He has an idea but he made no promises. We will have to wait…Sunday November 2, 2008 – 07:46pm (EET)
This looks like an enormous achievement, angeloska! It looks like there has been a lot of chopping! (At least you had elves to help you!)
@ ‘simonsterg’ : if you enlarge the image, you see on the footer it reads «Lothlorien College Graduates» !!!
@ ‘angeloska’ : x x x x x x x x
You are giving me new strength!
In return here is a small part of the story. This trail was almost an imaginary one, featuring only in an old Italian map of 1943 and in Elenis imagination and *unusual sources* (her old neigbours’ tales). The distance was about 2,5 km cutting through deep tall makia. We started cittung from both sides, one day from the east and the other from the west, with no more sense of direction but the zig-zag flow of a rivulet running next to the alleged path. The hard evidence whether the path existed, as well as my extreme worry was if the two tunnels would eventually meet someplace. They DID! I felt like opening a champaigne bottle.
Posted 6 months ago. ( permalink )
That bit about the 1943 italian map sounds sort of romantic § – a hint from an odd old source – ideally you should have lost the map – kind of like a Borges tale, you know the sort of thing…
And you have made this perhaps imaginary path into… a REAL ONE – a Second Eupalinos! ¤ Champagne corks ought to be flying!
§ not that Eleni’s imagination isn’t also, of course, romantic – and the *unusual sources* very likely accurate…
¤ if that’s hyperbole it’s just in a celebratory way – not an attempt at irony (which I dislike)
I lost the map! As soon as I found it I lost it! I had only one glimpse of it. Then a veil of secrecy came and covered …
Eupalinos? I had thought of him. He used stereometry and trigonometry. He was given an awful amount of money too. But Eleni’s way is the low-budget one: trust your senses.
(Nana says:) Maybe this is a stupid question, but why did you start cutting one day from the east, one day from the west? Why haven’t you done it one way only? And avoid the risk of the two tunnels not meeting?
(love to talk technicalities with you, *thorn-walker*)
I have many reasons to cut from both sides :
1st) I usually hit the paths from as many sides as I can. Although people know more or less about my business, they still may get suspicious if they see me driving too often and stopping long in a desert place. So I sometimes take a path from one end and sometimes from another. It looks more normal if I am seen going someplace once or twice a fortnight instead of once a week.
2nd) This particular path was looong! When we got into the thick, deep and dark, at a certain point I lost my self-confidence. (That’s about when Eleni wrote in that last message of hers in the hiking group that I should not give up the chainsaw.) So we drove a long way round and started cutting from another place: a glade with a stony ground where the path was easy to see. Conveniently, this place was not far from a road, so we didn’t have to walk long to get back from work.
3rd) Regardless of the above, it really had to be done from both sides. With the Komatsu (*good machine* -lol:) I could have butchered through the maquis on a straight line and created a way through. But I don’t make way-throughs; I make paths. And I’m always tryng to find the original ones. Because my walks are inside nature and history as well. When the two ends connected (so to say, automatically), I was sure that I hadn’t just made an opening through. That was an ancient path used by the elvish old inhabitants of Ikaria.
§ § § §
And because I have explained so thoroughly, here is question for you:
I have a permission from the Forest Service to open the paths. In fact, more than permission, it is an encouragement based on the general principle that there should be paths in the forests. They serve as fire zones, they say, and this is correct. Yet for most people this means that firemen are able to unreel their hoses and put out a fire in the heart of the forest. But there is also another reason why a path like this is a fire-zone.It prevents fires. Why, Nan? You are still a good mechanic, aren’t you?
Congratulations! It looks wonderful and I can imagine how hard it must have been. Warmest regards from Tilos island, Konstantinos
Here I go…
(We are between friends, are not we? Nobody is bothered. Hope so.)
(Γειά σου Κωνσταντίνε!)
______________________________________________________________An archaic forest as this, is an alive organic and very complicated system : : a *good machine* which (to work well) needs a temperature control system. In spring when temperatures rise considerably in Greece, there is still water, the system is watercooled. Afterwards in summer, when there is little water but there are cool winds from the sea, the system shifts to air-cooled (like some car engines fit for both normal and desert conditions).
So, your tunnel *αγγελούκο* helps in the air-cooling, lowers the temperature of the organism and therefore prevents fires. Your tunnel is an air-duct; functions like the pipe of a ventillator. Είναι ένας αεραγωγός. Brings from the sea and spreads through the cool breeze inside the forest and (w/o entering into a lot of technical details) this makes a big difference.
Because I have a feeling that you are kinda sorry for the chopping off all these tree branches, just think that what you did with the mini-Komatsu, was being done in the past by the ancient animals, like the deer (dama-dama), the wild goat (capra aegagrus) and the wild pig (sus scrofa). They made scars in the forest for the good of the forest. Now, unlike the animal’s, your scar is straight; ok, never mind; let’s put the blame on gaddem Euclides!
What’s the orientation of the tunnel? N to S? NE to SW?
Wow!! It’s so sexy when it gets technical!
How ’bout a graph to spice it up even more… (never mind that it’s from across the sea on Kerkis.) Do you see? «overheating in the cushion» – HOT STUFF! – someone should make a (straight line) path through that thing!
(incidentally, I see Tilos has it’s very own Astragalus on flickr – but I can’t locate any photo with the tags astragalus and ikaria. – it must be just that I’m not searching properly…) 😉
zzdoing!!! I am dazed -:)) Aχ Nana when you want…
(Just wait… I will edit this tomorrow morning)l
Even more dazed u should be at my friend Nana when u know that this analysis comes right out of a smoked turnery in Petrou Rali str, Athens.
I lost MY map somewhere in there last year! In fact three maps I had specially copied and enlarged in Manchester; such was my struggle to hack a way through to PIGI, they fell from my pack.
Here’s another reason for the path to be cut from both ends – so that the people living at either end both feel they have a new path that TAKES them somewhere and don’t see it as an invasion from the outside world.
For years hikers who stayed in Evdilos and Kampos on the coast (point A) and saw the mountains of Rahes (point C) on the west, were asking for a direct way to make it up there without having to walk on the coastal road as far as Armenistis (point B) and from there climb to Rahes (point C). At a certain point I realized that what they were asking to follow was a cut-trough on the ypotenuse of the right triangle (A-C). I like ypotenuses. They are good options to a square static world. And indeed these are the ways invaders follow.
(But of course to make a succesfull invasion, I needed an invitation and a promise for an orgy on plenty of fried good Ikarian potatoes from Perameria.)
Nothing to add except that «the orgy with plenty of good Ikarian potatoes from Perameria -panfried a la Belge» took place at last!
Monday September 3, 2007 – 08:34am (PDT)
Tuesday September 4, 2007 – 03:39pm (EEST)
«from an…» : «Βeautiful to the point of causing pain». That’s a perfect definition of a chimera -:)) I’m noting this down.p.s. «nude hiking trail»? whatever, but don’t shout it over the roofs. I don’t like «bears» -:lol:- and neither does Nana.
Wednesday September 5, 2007 – 10:54am (PDT)
For example look at the picture above:
1st layer: the river (on the right side -can’t be seen), the plane trees and the straw canes.
😘 😘 😘
This enigma is not peculiar to Ikaria Elle, this struggle is being played out across the world, here all over North America and elsewhere. We fight about it daily. Somebody must speak for the «Water Habitats.» I’m happy you’re shining a light and by the way you look adorable at the pool of riddles
Tuesday February 28, 2006 – 06:06am (PST)
I agree. It is a universal enigma or bet. Ikaria is a good example because it’s a straightforward place.
(Hey, it seems that you lost a «layer» in the process of producing this. Where’s «the stupid side of you»? This looks like the other side.)
Tuesday February 28, 2006 – 10:31pm (EET)
You are a Taurus= a time bomb!.. tik tik tik …boom …ALL LIGHT!!!
(I’d write something more clever, but I’m at work … and you know…) You go on with the enigma, don’t you?
Wednesday March 1, 2006 – 11:42am (EET)
I forgot to say that I liked very much that the kids wrote «Love the…» instead of «Protect/Respect the…»
Love is the big riddle that solves all other riddles.
(τι έγραψα πάλι; ποιά είμαι τέλος πάντων; ας πάω καλύτερα τώρα να γράψω κανένα τιμολόγιο…)
Wednesday March 1, 2006 – 11:49am (EET)