Ανεμογεννήτριες αλλά και δάση βελανιδιάς


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 press for Greek

«I like wind turbines and yes, I can accept a few in Ikaria but I also want a lot of forests with oaks»

I had said once, oh poor innocent me, what an illusion! I should have known better! Under current conditions of tribal invasive capitalism, that cannot be done!

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😞 😞 😞
Say No to 110 turbines in Ikaria

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So I’ve changed my mind! The company’s plan is monstrous and disastrous for our island. I have copied and translated the petition against it and I am asking everybody to sign it!


Wind turbines and Ikaria: How a blessing turns into nightmare

Say No to 110 turbines in Ikaria In July, 2011 the Greek Regulatory Authority for Energy granted permission (RAE 877/11 / 15.07.2011) to the company IKAROS ANEMOS SA (affiliate of Mytilineos group) to install 110 mammoth 3 MW wind turbines on 28 square kilometers of Mt. Atheras in Ikaria island. The permit states that the turbines will be installed in the following sites of the ridge of Mt. Atheras of the Municipality of Ikaria: «Vigla – Kapsali – Podilia – Ypsonas – Kasmianos – Provatokefalas – Roukounas – Sarantiadon- Erifi – Koutalopetra – Varka – Pappou Logari – Seladia – Megalofos – Siamaki – Kliratia – Stasousa – Papoutsokriftis – Anavathres – Ranti – Stavri – Pounta – Pr. Ilias – Kako Katavasidi”. Their maximum height will be 150 meters and their wingspan will be 90 meters. The permit is expected to be valid for 25 years with a prevision for renewal for an additional 25-year time (50 years total).

After the issuance of the permit by RAE [15/07/2011] two legal proceedings against it were submitted: 1. by the Municipality Ikaria, following a unanimous decision of the City Council on 30/07/2011 to proceed against the RAE decision. 2. by Mr. Ilias Gianniris who also filed a proceeding to the Minister’s office (AP 5590 / 02.08.2011).

Public appeals against the wind turbines were issued by: 1. The NGO «Archipelagos Institute of Marine Conservation” 2. The Municipal faction «Laiki Syspeirosi Ikarias» (LAS Ikarias) 3. The Municipal faction «Autonomi Syspeirosi Politon Ikarias» (ASPI) 4. The «Kinisi Politon Evdilou» 5. The regional party «Eco Wind in the North Aegean Sea».

Some say that such investments (wind turbines) can close down a lignite mine. However, the same investor (Mytilineos) has publicly declared his interest in the lignite mine of Vevi (near Florina, northern mainland Greece) for 300 MW!
(Source: news.kathimerini.gr)

Case record

Say No to 110 turbines in Ikaria In the 1980s the National Electric Company (DEH) installed and operated seven 30-meter-high wind turbines in “Firi Aspa” above Ikaria’s capital, Agios Kirikos. Although they were very close to the main road, their aesthetic impression was positive. They looked like familiar technological constructions. They were capable of covering 12% of the energy needs of the island and they were in full function especially in August when energy consumption reached its peak.
To cover its own energy needs Ikaria does not need the new wind turbines.
The maximum capacity of the thermoelectric plant in Agios Kirikos is 12,5 KW, while a wind turbine installed by a private near the village of Perdiki produces an additional 600 KW.
The maximum estimated demand for electricity in Ikaria is 9 MW and that only in peak season (10 days around the Celebration of the Assumption in mid-August).

Effects

Say No to 110 turbines in Ikaria To apply the investment in discussion and have 110 wind turbines planted on the crests Mt. Atheras, the whole length of the ridge will have to be excavated, as seen in examples from other areas of Greece. Huge trucks will be needed to transport the parts of a 3 MW turbine, therefore, large roads will have to be built on the mountain.
Each 3 MW wind turbine weighs up to 380 tons without counting the weight of the foundations. These will have to be extremely strong. Each one will require an excavation of at least 16×16 meters large and at least 3 meters deep, as well as leveling and clearing of at least 2000 m2 of land around each turbine. For one-hundred and ten such foundations, the total of land which will be used for the investment is estimated to 220.000 m2!
One utility building will be needed for each wind turbine.
Finally, each wind turbine requires an average of about 14 km of cables on utility poles or in underground lines to connect the turbine to the substation. This means even more excavations on a length of many kilometers.
A large-sized building will be needed for the substation. This will be located near the shore at the point of connection with the undersea cable which will carry the electricity produced by the turbines to the mainland (Attica).
In the spots where the wind turbines are planned to be installed there are several protected areas NATURA2000 (SAC and SPA). (Source: communitywalk.com and WWF: oikoskopio)
On the other hand, if the investment respects the protected areas, including the forest of Ranti, it is estimated that the space left will be sufficient for only 13 out of the scheduled 110 turbines.

The natural and cultural wealth of Ikaria is seriously threatened

In my blog: 'Thick with the eerie awe of the uncanny' The 110 turbines will be installed in fragile ecosystems and large areas of importance for bird life. The giant turbines set in rows on the ridge of Mt. Atheras will be visible from miles away. Their sight will drastically alter the unique insular landscape which is considered to be one of the greatest cultural assets of the Aegean islands.
The sites where the turbines are planned to be installed present several valuable features for Ikaria:

  • The unique ancient forest ecosystem «Forest of Randi»
  • The environmentally protected areas (NATURA 2000-HOS)
  • Areas of great cultural importance and long-aged historical value (Pounta, Kako Katavasidi, Papoutsokriftis, Erifi, etc.)
  • The famous historical pathways stretching on many kilometers around and across the ridge of Mt. Atheras
  • The famous stonewall barriers, the most important of which runs along the eastern part of the ridge
  • The precious water sources along and between the mountaintops

All these will be flattened for the sake of a private investment on public/municipal land (and perhaps pieces of private land as well), aiming at a profit for 25 or 50 years and making Ikaria looking like a giant porcupine sailing at sea.

Will there be benefits?

In my blog: 'Image from the flashflood of October, 2011 in Ikaria The famous countervailing fee which will be reaped by the Municipality of Ikaria is estimated that it will not exceed 1.7 million euros a year (K. Theophylaktos, information event about the project in Rahes, Ikaria, 08.22.2011).
Let us now compare this benefit with the cost of the disastrous torrential rainfall of October 2010 on the road network of Ikaria. A lot of the damage was caused by flooded secondary dirt roads letting out on the main network. The total cost of the damage was estimated to be of the order of 13 million euros.
Nobody knows how many such heavy rainfalls would occur over the next 25 or 50 years and how much damage they will cause. If the 110-wind-turbine project materializes in Ikaria, the clearing and flattening of the land for the foundations and the building of the roads will create immense surface water runoffs which will be added to the ones which caused the floods of October 2010.

Information

In my blog: 'Sites of the planned 110 wind turbines in Ikaria To fill the information gap about the 110 wind turbine project in Ikaria, several gatherings were held in Rahes, Evdilos and Agios Kirikos by the Aftonomi Syspeirosi Politon Ikarias (ASPI) in August 2011. Unfortunately, the Municipality Ikaria, although they filed a proceeding against the investment, did not call the people to a special information gathering on the subject. Instead, they are in contact with the investor and they are holding discussions with him.
The people of Ikaria, the Ikarian community in general, as well as the visitors and lovers of the island do not have sufficient information on the effects of the planned massive project. Before we find ourselves in front of predetermined choices, we should react now.
Sign by pressing the SIGN THE PETITION

GoPetition, ΙΚΑΡΙΑ: ΥΠΟΓΡΑΦΟΥΜΕ ΚΑΤΑ ΤΩΝ 110 ΑΝΕΜΟΓΕΝΝΗΤΡΙΩΝ (we sign against the 110 wind turbines on Mt. Atheras in Ikaria

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The final signed document will be as follows:

The undersigned, individuals and associations, are opposed to the installation of 110 wind turbines of total 330 MW on Mt. Atheras in Ikaria.
This project, if applied:

  • will turn Atheras into an industrial zone for a length of over 27 kilometers
  • will mean mass works of road building, excavations and land clearing and leveling for the foundations, transport, installation and maintenance of the turbines, as well as for the necessary utility poles, cables and buildings
  • will increase the vulnerability of Ikaria to the process of desertification and the consequent flashfloods, as the works will create open ground surfaces of tens of square kilometers
  • will destroy the Forest of Randi and other important wooded areas
  • The famous stonewall barriers, the most important of which runs along the eastern part of the ridge
  • will destroy a large part of the protected areas (NATURA2000 – Habitat of European Interest) located in western Ikaria as well and the PA located between Pounta and Kako Katavasidi
  • will destroy the habitats and nesting sites of the birds of Ikaria, which according to the Greek Ornithological Society, are of great importance
  • will reduce the vital productive areas of the inhabitants and downgrade the aesthetic value of Ikaria for several decades
  • will dramatically alter the landscape as the turbines will be placed in rows along the highest tops of the ridge and will be visible from everywhere
  • will drastically reduce the rising popularity of the hinterland of Ikaria to vacationers and it will cancel the strong potential of Ikaria for mountain tourism (hiking, mountain climbing, cultural touring) which tones up the economy of the small mountain villages

We believe that this investment is of a colonial nature and stands contrary to the interests of the island because:

  • it ignores the local people’s will
  • it is planned and developed without transparency, sharing of information and communicating with the inhabitants and the authorities of the island
  • it offers vague quid pro quos, as the current financial offer of the investor to the Municipality and the local community may be subject to change at any time or may not exist in the future, particularly under the present economic conditions in Greece
  • it is unrelated to the energy needs of Ikaria and aims only at the profitability of the investor
  • it flagrantly violates the principle of proportionality, as an island which needs an annual amount of only 9-12 MW is asked to contribute to the country’s energy objectives for the year 2020 with the excessive amount of 330 MW produced by this investment
  • it does not take into account the 25-year or 50-year economic loss from the delivery of tens of square kilometers of the mountain to private interests. Specifically, the proposed deal does not take into account the natural disasters eventually brought by the disruption of the hydrological cycle as well as the long-term effects on the economy of the island (depreciation of property and losses in the domains of beekeeping, sustainable animal breeding, food gathering, mountain tourism, etc.)
  • finally, because no one can guarantee that, after the expiry of the investment (that is, after 25 or 50 years), the natural environment will actually be restored and that the 110 wind turbines, together with their 110 reinforced concrete foundations, ancillary buildings and kilometers of cables will be removed and shipped out of the island at the expense of the investor

We are calling the Municipality of Ikaria to:

  • not accept this colonialist investment plan
  • not accept negotiations for siting in any location within the perimeter of the Forest of Ranti and other protected areas
  • to take action in finding and applying appropriate economic, social and environmental energy solutions compatible with Ikaria, possibly participating in joint-form enterprises by local investors in the fields of e.g. geothermal power and small sized RES

The signatures under this petition do not authorize anybody to accept possible future offers by the investor. Any further discussions on the matter should start from zero basis.

Sign by pressing the SIGN THE PETITION


 .Thursday August 19, 2011 - 10:37pm (EEST)


Piercing through an ancient forest


Trail of the Elves # 1

Comments

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simonsterg Pro User says:

This looks like an enormous achievement, angeloska! It looks like there has been a lot of chopping! (At least you had elves to help you!)

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isl_gr Pro User says:

@ ‘simonsterg’ : if you enlarge the image, you see on the footer it reads «Lothlorien College Graduates» !!!
@ ‘angeloska’ : x x x x x x x x

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angeloska Pro User says:

You are giving me new strength!
In return here is a small part of the story. This trail was almost an imaginary one, featuring only in an old Italian map of 1943 and in Elenis imagination and *unusual sources* (her old neigbours’ tales). The distance was about 2,5 km cutting through deep tall makia. We started cittung from both sides, one day from the east and the other from the west, with no more sense of direction but the zig-zag flow of a rivulet running next to the alleged path. The hard evidence whether the path existed, as well as my extreme worry was if the two tunnels would eventually meet someplace. They DID! I felt like opening a champaigne bottle.
Posted 6 months ago. ( permalink )

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simonsterg Pro User says:

That bit about the 1943 italian map sounds sort of romantic § – a hint from an odd old source – ideally you should have lost the map – kind of like a Borges tale, you know the sort of thing…
And you have made this perhaps imaginary path into… a REAL ONE – a Second Eupalinos! ¤ Champagne corks ought to be flying!
footnotes:
§ not that Eleni’s imagination isn’t also, of course, romantic – and the *unusual sources* very likely accurate…

¤ if that’s hyperbole it’s just in a celebratory way – not an attempt at irony (which I dislike)

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angeloska Pro User says:

I lost the map! As soon as I found it I lost it! I had only one glimpse of it. Then a veil of secrecy came and covered …
Eupalinos? I had thought of him. He used stereometry and trigonometry. He was given an awful amount of money too. But Eleni’s way is the low-budget one: trust your senses.

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isl_gr Pro User says:

(Nana says:) Maybe this is a stupid question, but why did you start cutting one day from the east, one day from the west? Why haven’t you done it one way only? And avoid the risk of the two tunnels not meeting?

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angeloska Pro User says:

(love to talk technicalities with you, *thorn-walker*)
I have many reasons to cut from both sides :

1st) I usually hit the paths from as many sides as I can. Although people know more or less about my business, they still may get suspicious if they see me driving too often and stopping long in a desert place. So I sometimes take a path from one end and sometimes from another. It looks more normal if I am seen going someplace once or twice a fortnight instead of once a week.

2nd) This particular path was looong! When we got into the thick, deep and dark, at a certain point I lost my self-confidence. (That’s about when Eleni wrote in that last message of hers in the hiking group that I should not give up the chainsaw.) So we drove a long way round and started cutting from another place: a glade with a stony ground where the path was easy to see. Conveniently, this place was not far from a road, so we didn’t have to walk long to get back from work.

3rd) Regardless of the above, it really had to be done from both sides. With the Komatsu (*good machine* -lol:) I could have butchered through the maquis on a straight line and created a way through. But I don’t make way-throughs; I make paths. And I’m always tryng to find the original ones. Because my walks are inside nature and history as well. When the two ends connected (so to say, automatically), I was sure that I hadn’t just made an opening through. That was an ancient path used by the elvish old inhabitants of Ikaria.
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§ § § §
And because I have explained so thoroughly, here is question for you:
I have a permission from the Forest Service to open the paths. In fact, more than permission, it is an encouragement based on the general principle that there should be paths in the forests. They serve as fire zones, they say, and this is correct. Yet for most people this means that firemen are able to unreel their hoses and put out a fire in the heart of the forest. But there is also another reason why a path like this is a fire-zone.It prevents fires. Why, Nan? You are still a good mechanic, aren’t you?

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Konstantinos Mentzelopoulos Pro User says:

Congratulations! It looks wonderful and I can imagine how hard it must have been. Warmest regards from Tilos island, Konstantinos

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isl_gr Pro User says:

(Nana says:)

Here I go…
(We are between friends, are not we? Nobody is bothered. Hope so.)
(Γειά σου Κωνσταντίνε!)
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An archaic forest as this, is an alive organic and very complicated system : : a *good machine* which (to work well) needs a temperature control system. In spring when temperatures rise considerably in Greece, there is still water, the system is watercooled. Afterwards in summer, when there is little water but there are cool winds from the sea, the system shifts to air-cooled (like some car engines fit for both normal and desert conditions).
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So, your tunnel *αγγελούκο* helps in the air-cooling, lowers the temperature of the organism and therefore prevents fires. Your tunnel is an air-duct; functions like the pipe of a ventillator. Είναι ένας αεραγωγός. Brings from the sea and spreads through the cool breeze inside the forest and (w/o entering into a lot of technical details) this makes a big difference.
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Because I have a feeling that you are kinda sorry for the chopping off all these tree branches, just think that what you did with the mini-Komatsu, was being done in the past by the ancient animals, like the deer (dama-dama), the wild goat (capra aegagrus) and the wild pig (sus scrofa). They made scars in the forest for the good of the forest. Now, unlike the animal’s, your scar is straight; ok, never mind; let’s put the blame on gaddem Euclides!
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What’s the orientation of the tunnel? N to S? NE to SW?
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simonsterg Pro User says:

Wow!! It’s so sexy when it gets technical!
How ’bout a graph to spice it up even more… (never mind that it’s from across the sea on Kerkis.) Do you see? «overheating in the cushion» – HOT STUFF! – someone should make a (straight line) path through that thing!
(incidentally, I see Tilos has it’s very own Astragalus on flickr – but I can’t locate any photo with the tags astragalus and ikaria. – it must be just that I’m not searching properly…) 😉

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angeloska Pro User says:

zzdoing!!! I am dazed -:)) Aχ Nana when you want…
(Just wait… I will edit this tomorrow morning)l

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isl_gr Pro User says:

Even more dazed u should be at my friend Nana when u know that this analysis comes right out of a smoked turnery in Petrou Rali str, Athens.
filakia
Eleni

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Tragopodaros says:

I lost MY map somewhere in there last year! In fact three maps I had specially copied and enlarged in Manchester; such was my struggle to hack a way through to PIGI, they fell from my pack.

Here’s another reason for the path to be cut from both ends – so that the people living at either end both feel they have a new path that TAKES them somewhere and don’t see it as an invasion from the outside world.

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angeloska Pro User says:

For years hikers who stayed in Evdilos and Kampos on the coast (point A) and saw the mountains of Rahes (point C) on the west, were asking for a direct way to make it up there without having to walk on the coastal road as far as Armenistis (point B) and from there climb to Rahes (point C). At a certain point I realized that what they were asking to follow was a cut-trough on the ypotenuse of the right triangle (A-C). I like ypotenuses. They are good options to a square static world. And indeed these are the ways invaders follow.
(But of course to make a succesfull invasion, I needed an invitation and a promise for an orgy on plenty of fried good Ikarian potatoes from Perameria.)

Comments

(4 total)

Nothing to add except that «the orgy with plenty of good Ikarian potatoes from Perameria -panfried a la Belge» took place at last!

Monday September 3, 2007 – 08:34am (PDT)

The potatoes were delicious and all and so was the company but… on the next day I met Lefteris (the boy with the chainsaw in my Flickr photos) who had walked the trail and he told me that it needs a lot more work. Who is going to do it? Am I chasing a chimera?p.s. should I declare it a «nude hiking trail» ? <tease>

Tuesday September 4, 2007 – 03:39pm (EEST)

Βeautiful to the point of causing pain.Tuesday September 4, 2007 – 01:14pm (PDT)

AKK : Of course you are chasing a chimera. But your gift is that you are able to make other people chase it too; so it becomes real. Nana did the stalking and I visualized a story (in a story). I met people who walked it and …oh my friend, they were sober people, and they had …hallucinations!
«from an…» : «Βeautiful to the point of causing pain». That’s a perfect definition of a chimera -:)) I’m noting this down.p.s. «nude hiking trail»? whatever, but don’t shout it over the roofs. I don’t like «bears» -:lol:- and neither does Nana.

Wednesday September 5, 2007 – 10:54am (PDT)


«Time and local Identity» -short questionnaire


Ioanna, a graduating student in Social Anthropology, is doing her Masters on «Time in relation with the local identity of Ikaria, particularly the area of Rahes».

Ioanna will be in the island in a few days. Meanwhile, in order to test the ground and «catch the climate», she uploaded a questionnaire in http://groups.yahoo.com/group/hikingIkaria/

Ioanna’squestionnaire is very simple and appears as a poll. Because the subject interests me a lot and since my blog supports polls, I took it from the group and brought it here for as many of you to vote. You don’t have to be «connected to my blog» to do this. You can enter your vote after just signing in with a simple Yahoo ID.
If you wish, you can write to her and say more.

So here is the question:

«Clocks are out of place in Ikaria, a place where time runs differently, slower, without pressure and stress. The rythm of life on the island is, if not the most important, one of its most important characteristics«.

This is what sometimes people say. What do YOU say?

See statement and question in entry above
I absolutely agree; the quote describes a proven reality
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The quote is valid only partially; for its most it describes an artificial image
4
It describes a situation valid only for the tourists, not for the residents
1
I disagree; this is a distorted image of the island and a negative stereotype; has to be refuted
0
I don’t have a clear opinion on the matter
1

Comments

(4 total)

wake up those nice girls; it’s a beautiful ikarian sleep but they will be roasted !

Wednesday July 12, 2006 – 02:09pm (EEST)

She (Ioanna not the sunbather necessarily) will have read the anthropologist Edward T Hall’s ‘The Dance of Life: the other dimension of time’ but she may not have read his memoire of his time among the Hopi and Navajo as a young man – ‘West of The Thirties’ – where he discovers what different time concepts different peoples have – i love this book.

Thursday July 13, 2006 – 12:00am (CEST)

very helpful; I hope Ioanna reads this.
(she is neither of the sunbathers but if she becomes one, then what? …)

Thursday July 13, 2006 – 04:48am (PDT)

she will appear with a good tan when she presents her thesis and the professors will appreciate because it will prove that she worked «on the field», not only at her desk and in the library.

Saturday July 15, 2006 – 03:03pm (EEST)


«Foret de Bouconne» ? What does this have to do with Ikaria?


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as much I Imagelike the nomad backpackers, as much I like those people who have adopted and cherish only one particular place on earth. I can be a fancy tourist resort, a park, a block of houses in a town, just a street, a beach, a starved African country, a desert, a forest, a noman’s land, a wasteland. All these places for those people are *islands* : bigger than an average sized appartment, smaller than the earth, the ideal size for someone to have the illusion of ownership, or rather let’s say *control*, or at least a sense of *familiarity*.
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Exactly the same as chimps, humans are territorial. Some are Abels (residents), some are Kains (nomads). I’m turning and tending to become an Abel Image these years. I’m learning to admire the residents. I found many people like that in Flickr. There is one Imagethat I like very much. Exactly like me who take only pictures of Ikaria, he takes pictures of only a forest, «Foret de Bouconne» in the Northern Pyrenees near the city of Toulouse, France. This forest is this man’s island, his isolation, (has become a part of) his identity.
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There’s nothing spectacular or exotic about that particular forest. For sure it’s not Tolkien’s Fangorn. Oaks and beeches and mushrooms and streams and probably deer and wild boar as well like in the forest around Asterix’s cartoon village. It’s a European forest; how boring, how wonderful. I kissed and was kissed for the first time in a forest like this *; how commonplace, how unforgetable. But why?

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Because if I kissed for the first time in Tahiti or in Brazil I wouldn’t remember it. It would be part of the setting, a Image*must do* thing. But I remember that kiss Imagein that boring neat forest, because that boring neat forest is a part of my boring neat identity, my boring neat personality, my boring neat sense of «my own territory*. I kissed Imageand was kissed in a place that I understand and I’m familiar with, the same as some others kiss Imageinside the closet of their parent’s boring neat bedroom and yet the fact stays unforgetable.
There is another boringly neat and wonderful thing about the «Foret de Bouccones» : elle est geree par l’ association… e.tc.! It is administrated, managed by someone! Why the exclamation marks? Because such a thing as «management of a territory» (how illusive it may be) is completely unknown in Greece. As I walk now across other forests, on the «trail of the elves» in Ikaria, my boring neat personality Imagerevolts.

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https://i2.wp.com/www.inachisio.com/data/media/29/DSC_4907_4M.JPG

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The *grouvalina* in me shouts back: «let it be, let it burn, let it be wasted, let it be unknown and be nothing. Nothing is ours. We’ll light a fire of the debris in the middle of nothing and dance naked around it.»

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«Oh yes, great», the boring neat me says -all cool, » We shouldn’t forget to reserve special places in the forest for this.» How neat, how bureaucratic, how boring and disgustingly European (and *western* in general), oh, there’s no other way but management, I’m afraid.

->With holes of *unmanagement* (for my *grouvalina* to dance) -ok, I’ll permit many holes. And anyway, these holes are created by themselves…<-

* there is no photo of me kissing in that link, you peeps ! It’s just a photo of a crosspath.

** I found the second wonderful photo of the forest in:

http://www.inachisio.com/photo-foret-de-bouconne-237.html
It was by ‘zian’ ( http://www.agora-photo.com ) The original title is «Allee en automne – La brume s’engouffre dans cette allee de platanes. L’automne donne a ce lieu une pleiade de couleurs chaudes et envoutantes… «

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Comments

(9 total)

Elle, I am going to come and see the forests of Ikaria, such as they are, in 2007, God willing if the crick don’t rise. Mainland Greece too and maybe Santorini.

Wednesday April 19, 2006 – 02:14pm (PDT)

«Good machine» this forest. It has the same shape as Naxos island. You are amazing Elenitsa. You can relate anything to anything. You are right. Good machines connect. I saw in your Flickrs that you have been exchanging flowers between that forest and Ikaria. Cute. «No island is an island» to paraphrase the well known «no man is an island». Do you agree?
Greg, for «crick» my dictionary writes something like «pain in the back of the neck». Ikaria has warm springs to cure this. I don’t like the surroundings and the facilities but they say they are good. Visit the woods and visit Santorini too. Contrasts from all points of view!! Hiker, eh? I saw your Flickr. Your country is BIG -:)) As a very cool friend of mine said once after he visited the States, «The US, oh, it’s exactly like Greece, only much bigger!» -lol

Thursday April 20, 2006 – 02:33pm (EEST)

(…enticed out of the forest and into Compose a comment…)

Eleni, I am honoured, charmed that you have visited The Forest with your rusty internet connection and seen so clearly into its managed heart.

If you were not escaping too many books I would say how your thoughts put me in mind of a book I love – perhaps you have read it – called The Other Side of Eden by Hugh Brody, a man who has spent a lot of time with various hunter-gatherer communities on the margins of our planet. Once the human species was all hunter-gatherer, but then someone had the bright idea of… goats … and oats. The population swelled, sons and daughters had to move out, cities were built, a nomadic lifestyle began and the rest is history.

A quote from one of the less poetic and narrative parts of the book:

«The profound dichotomy that has shaped the agricultural era may lie in an opposition between nomads and settlers, between people for whom home is place of timeless constancy, a centre in which humanity itself arose, and those who are on the move and, if at rest, rest only while preparing for further movement. the paradox, of course, is that this is the divide between the settled hunters and the nomadic farmers.»

Both Cain and Abel were farmers, both replaced the hunter gatherer.

From a review of the book:
«ANTHROPOLOGIST Hugh Brody describes the visit to London of Anaviapik, an Inuit who had never previously left the Arctic. Anaviapik is disgorged from a British Airways plane on a hot summer’s day swathed in a fox-fur-trimmed parka and «wearing sealskin boots with brown trousers tucked into their patterned tops». To Brody’s relief, Anaviapik survives this visit with equanimity. One thing he never masters, however, is the built environment. Every day Brody teases him, challenging him to find the short way home from the Tube. Every day he fails: «How amazing that the Qallunaat [white people] live in cliffs. I would never be able to find my way here without you.»

Back in the vast, white, apparently indecipherable landscapes of the Arctic Anaviapik has no such problem. On one occasion, Brody travels hundreds of miles with him by dog sledge. En route, Anaviapik diverts to a place he has not visited since 1938. «How did you remember the way?» asks Brody. «Inuit cannot get lost in our own land. If we have done a journey once, we can always do it again.» This is one of the many instances which brings home to Brody the profound difference between hunter-gatherers’ attitude to the land and our own. Theirs is an intimate knowledge of the land’s contours, its seasons and creatures. A transformed landscape, dominated by man’s activities, is alien and unattractive to them.»

Anaviapik however remains cheerful, keen to talk to as many people as he can wherever he can. He builds up a picture of a society where everyone’s family lives somewhere else. He hates having to sleep in a room on his own.

Where am I going with this? Don’t know.
Plethorically,
Simon G

Thursday April 20, 2006 – 05:27pm (CEST)

Nana, «crick» is American country slang for «creek,» a small stream. The full saying is «If God’s willing and the crick don’t rise,» as in high water or a flood, which presumably back in the day would impede or prevent travel. Yes I am a hiker, all my life, and I want to hike on Ikaria after seeing all of Eleni’s intriguing photos, and for the history. It is after all where Icarus washed ashore.

Thursday April 20, 2006 – 09:19am (PDT)

->One of my first favourite books was Giles Deleuze’s «Mille Plateaus». Then I read Brody too. Oh man, Simon G, I see that the ‘islands of trees’ have strong plethoric protectors. Thanks for that; oxyzen is my dope. Has anybody seen a forest after acid rain? I have.

-> Ah, Greg, that’s good news. Remember to ask our friend ‘Psalakanthos’ (Matt) about his experiences in Ikaria this year. He’s planning to visit other islands too. He’d better do that before mid-July when the pretty girls land.

Thursday April 20, 2006 – 12:45pm (PDT)

ΚΑΛΗ ΑΝΑΣΤΑΣΗ, ΕΛΕΝΗ !!! Happy Easter.
You are no cook, but I bet you can dye eggs red. Let’s have a photo. Or are there too many friends around and you too busy? Jimmy P is right to ask for photos of people. But you never ‘shoot people’. You talk and offer drinks («Zorba beer» -what’s that? Couldn’t believe my eyes. Another of Nana’s «inventions»?).

Friday April 21, 2006 – 02:40pm (EEST)

Bouconne is the «lung» of the city of Toulouse and the Toulousiens are very wise to preserve and to manage it. Who is Ikaria the «lung» of?
Is it a «party island» like Mykonos, Ios and Paros? «Party islands» are «lungs» too, in a way. But I doubt Ikaria is one.
I read a UN report saying that by now 1/2 of the world’s population live in cities. So which city people is (potentially) Ikaria the lung of? None’s? The Athenian suburbia’s? The philosophers’?
Find this and you will have the key to its preservation.
Tough, eh? Tough stuff turns you on. So prove it.

from Prof Athina assisted by the senior USDA staff
φιλάκια

Friday April 21, 2006 – 10:26pm (EEST)

Let’s sit here sheltered under the rich spring foliage of the ‘Foret de Bouconne’ where very few people will hear us:
Yes, Prof Fiend Fulvia, the USDA is right: Ikaria is ‘the lung’ of the Athenian suburbia. The amount and the account of this influence was not included in the outstanding ‘Rebels and Radicals -Ikaria 1600-2000′ How could this be done from America? Even in Greece there is only one good book about the suberbia and that was a novel: Soti’s Triantafyllou, «Savato Vrady stin Akri tis Polis’. The writer has visited Ikaria more than once, I think. She nearly drowned once in the waves of Messakti beach.
I tend to believe that this relation between the suburbs and Ikaria would explain much of the famous *Ikarian enigma*. Not that I’m particularly interested in solving it. I want to know how the trick works, so that I reproduce it -;)) *weirdo* & *funny* & as genuine popular expression -LOL

Saturday April 22, 2006 – 04:14am (PDT)

Born and raised in the «suburbia» at a certain point in my life I got tired of seeing Ikaria as a «lung». It was too far from Athens (9 hours by boat). Something had to be done about it. So I moved and settled permanently inside it. I’d hate Ikaria becomes a suberb of a suberb of a city. This will mean that I will have to look for another «lung» for me and my family. A reasonable alternative for a suberb is …what? A PARK, of course! (with holes? yes, ok, with holes and lotsa fun -no problem)

__\\Buconne//__ is ‘cool’ I like it a lot.

Monday April 24, 2006 – 08:39pm (EEST)


Ikaria, January 09, 2006


icaruselle

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Does the art of Photography help to preserve the Environment?
I think it does.
Here are 5 basic principles:

1. a photo is an evidence, so if something is nice, it will be and should be kept as the evidence shows!

2. a photo is an evidence, so if something is ugly or bad, it should be destroyed!

3. a photo is someones pride. so this someone will try to keep the source of his/her pride!

4. a photo is sometimes an artwork and the viewers will like to keep the source of the artwork, so the artwork will maintain its value (i.e the ‘lavender landscapes’ of Cezanne’ s that still one can see in the south of France)

5. art is not free -there may be some free samples, nothing more. (Maybe some artists are liberals but everyone needs money.)

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Although my work has a lot to do with the visual, I hadn’t taken photos before, at least not in a serious way. But soon after I landed in a wild weather-beaten winter time Ikaria I felt an urge – or should I say a call? Inspired by my surroundings and motivated by an ambition to help so that their beauty is preserved I started using a camera in a regular way for the first time in my life. The above 5 principles were given to me by a friend as encouragement to my task.

This is one of the very first shots I took and published

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and this one was after a rainfall in the following morning at a short distance from the house I stayed.
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I knew, a big new adventure had started -and also a blog. 🙂

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Comments

(1 total)

Είμαι εντελώς διεστραμένη, άρρωστη κι ανώμαλη: Από τηλεόραση βλέπω μόνο ΕΤ3 ! Λοιπόν απόψε είχε ένα ντοκυμαντέρ για το δέλτα του ποταμού Γκουνταλκιβίρ στην Ισπανία και ανάμεσα στα άλλα θαυμαστά έδειχνε τις απιίστευτες αμμοθίνες (Ντογιάνα; Ντοτιάνα;), τις μεγαλύτερες της Ευρώπης που υπάρχουν εκεί. Ανεβοκατεβαίνουν 3 μ. πάνω κάτω κάθε χρόνο και στο δρόμο τους αυτά τα αμμοκύμματα θάβουν τα πεύκα που φυτρώνουν ανάμεσά τους. Αν τα θάψουν για πολύ καιρό αυτά ξεραίνονται κι απολιθώνονται. Όταν αποσυρθεί η άμμος βγαίνουν στην επιφάνεια σαν πολύ παράξενα σχήματα. Αυτό λοιπόν δεν το είχε προσέξει κανείς ότι ήταν σπουδαίο μέχρις ότου ένας καλός κύριος που του άρεσε να κάνει βόλτες στις αμμοθίνες (μιλάμε για απέραντες εκτάσεις, έτσι;) πρόσεξε αυτές τις μορφές των απολιθωμένων κορμών που ξεπρόβαλαν από την άμμο και άρχισε να τις φωτογραφίζει μανιωδώς. Βασικά δεν έκανε άλλη δουλειά παρά να βγάζει φωτογραφίες από αυτά τα παράξενα φυσικά γλυπτά ‘στυλ Τζακομέτι’ , έκανε εκθέσεις, κουβαλούσε κόσμο να τα δει κ.λπ. Το αποτέλεσμα; Σήμερα αυτά τα γλυπτά (κάθε τόσο χάνονται και ξεπροβάλουν άλλα από την άμμο) ΠΡΟΣΤΑΤΕΥΟΝΤΑΙ !!

Πριν από λίγο καιρό φαίνεται κάποιοι έξυπνοι τα έκοβαν και τα έπαιρναν διακοσμητικά για το σπίτι τους. Τώρα περπατάς στην άμμο (μιλάμε και γμ τις αχανείς εκτάσεις) και πότε πότε διασχίζεις μια έκθεση Τζακομέτι (τζάμπα) και μετά πας πιο πέρα και ίσα-ίσα προλαβαίνεις να δεις μια άλλη γιατί θάβεται στην άμμο (κλάμα η φιλότεχνοι), αλλά μπορεί πιο πέρα (μιλάμε και γμ τα χλμ πιο πέρα) μπορείς να ανακαλύψεις να αναδύεται μια άλλη.
Μάλιστα κύριε
Αυτά για την αξία της φωτογραφίας και για την συνεισφορά της στο περιβάλλον και γενικότερα.

Δική σου παντα
Νανα

Monday January 23, 2006 – 10:25pm (EET)